一 本书主要内容

本书由一个导论和七章组成。导论部分是本书的总论，主要是确立“中国模式”概念的合法性，为本书的研究提供理论前提。

第一章在详细梳理国内外关于“中国模式”研究状况的基础上，界定了“中国模式”的含义。本章介绍了关于“中国模式”问题的各种争论，并从经济、政治、社会、文化等方面，揭示了“中国模式”的多维内涵，最后归纳总结，从总体上规定了“中国模式”的含义：“中国模式”概念具有双重内涵：一是指中国特色的社会主义模式，主要区别于苏联模式的社会主义；二是指中国特色的现代化模式，主要区别于西方现代化模式。综合而言，“中国模式”是指在改革开放的实践过程中，我国逐渐形成的具有中国特色的社会主义模式和具有中国特色的现代化模式，即具有中国特色的社会主义现代化模式。

第二章深入、全面地揭示了蕴含在“中国模式”之中的辩证唯物主义的科学的世界观和方法论。主要如下：“中国模式”体现了实践第一的哲学理念。“中国模式”体现了遵循客观规律与发挥主观能动性的辩证统一的哲学理念；“中国模式”体现了物质世界是多样性统一的哲学理念；“中国模式”以人为本的价值诉求体现了价值目的和价值创造的统一；“中国模式”以人为本的价值选择体现了个体价值和整体价值的统一；“中国模式”以人为本的价值目标体现了理想和现实的辩证统一。“中国模式”蕴含了理论联系实际的科学方法。“中国模式”蕴含了统筹协调的科学方法；“中国模式”蕴含了循序渐进的科学方法。从“中国模式”的产生形成看，体现了理论性和实践性的辩证统一；从“中国模式”的基本特征看，体现了普遍性和特殊性的辩证统一；从“中国模式”的探索方式看，体现了开放性和批判性的辩证统一；从“中国模式”的追求目标看，体现了科学性和价值性的辩证统一。

第三章深入揭示了“中国模式”与历史唯物主义之间的关系，揭示了“中国模式”对唯物史观的运用和发展。“中国模式”的形成和发展始终以唯物史观为指导，是对唯物史观的运用：“中国模式”运用了生产关系一定要适合生产力状况的规律；“中国模式”运用了上层建筑一定要适合经济基础状况的规律；“中国模式”运用了马克思主义人民主体论。“中国模式”还深化、丰富和发展了唯物史观，对唯物史观的创新表现在：“中国模式”对经典马克思主义社会革命理论有新发展；对人民主体论的思想有创新和发展；对社会主义、资本主义及二者之间的关系有新的认识；“中国模式”深化和发展了马克思主义生态文明思想。

第四章从社会主义观的高度解读“中国模式”，详细梳理了空想社会主义观、马克思恩格斯的社会主义观、列宁的社会主义观、斯大林的社会主义观、毛泽东的社会主义观和中国特色社会主义观，总结经验教训，揭示了社会主义发展规律，揭示了“中国模式”蕴含的中国特色的社会主义观，着重阐释了“中国模式”对科学社会主义观的坚持和发展。

第五章揭示了“中国模式”对传统现代性的扬弃和超越，揭示了“中国模式”创造的新型现代性。我们认为，坚持马克思主义的指导是构建中国式的新型现代性的首要原则；坚持社会主义是中国现代性建构的根本原则；实现中国的现代化必须坚持走中国特色的发展道路，决不走封闭僵化的老路，也决不走改旗易帜的邪路，促进人与社会的全面发展是中国现代性建构的根本目标。中国式新型现代性既遵循现代化建设的基本规律和普遍原则，又积极扬弃传统现代性，高度重视中国的特殊国情，在现代性的普遍性规定中注入来自中国的特殊性和特殊创造：中国式新型现代性，把“现代化”、“社会主义”和“中国特色”三者有机统一起来，是具有中国特色的社会主义现代性，与资本主义的现代性有本质的区别；在经济方面，开辟了中国经济的市场化道路，初步走出了中国特色的经济现代化道路；在政治方面，确立了中国政治民主化目标，初步建构了中国政治的现代化模式；实行对外开放，吸收发达国家先进的技术成果；在人的现代化方面，确立了人在社会主义现代化中的主体地位，形成了以人为本的价值追求；在社会发展战略上选择科学发展的价值取向。

第六章揭示了“中国模式”与中国传统哲学的关系。“中国模式”既得益于马克思主义的指导，又深受中国自己的传统文化的影响，中国传统哲学是中国传统文化的核心。本章深入揭示了“中国模式”与中国传统哲学的内在关系，“中国模式”的形成和发展都深受中国优秀传统哲学的影响：阴阳五行学说强调事物双方的对立统一，相辅相成的辩证法思想为“中国模式”主张统筹兼顾、总揽全局、科学筹划、协调发展、兼顾各方的思想提供了文化支持；“天人合一”学说强调人与自然的同一性和一致性，为“中国模式”生态文明建设提供了文化资源；“以民为本”的执政理念与马克思主义人民群众的观点有相通之处，为“中国模式”坚持以满足人民日益增长的物质文化需要为根本目的执政理念产生了积极影响；中和中庸学说体现了“中道”思想，强调不偏执，善于从事物自身所处的实际环境出发，与事实结合，倡导无过和无不及的最适宜的方法，这为“中国模式”主张从中国生产力发展现状、商品经济客观存在现实出发，走中国特色社会主义市场经济道路，实现计划与市场的有机结合，为撇清经济手段的姓“社”姓“资”误区提供了恰当的思想方法；修身克己学说强调从自我角度的修身养性，主张自我修养的目的在于提升自己，并在提升自我的过程中要敢于并善于“传道”，传递的思想是在不断提高自身能力的同时敢于承担历史责任，绝不恃强凌弱，这为“中国模式”主张和平发展、构建和谐世界、避免大国沙文主义和霸权主义提供了理论根据和文化根据。本章还深入揭示了“中国模式”对中国传统哲学的影响，“中国模式”促进了中国传统哲学的现代转型：从小农思维转向现代思维、从朴素辩证法转向科学辩证法等。

第七章从哲学高度深入研究了“中国模式”的转型升级问题。本章深刻分析了“中国模式”发展转型的原因、转型实质、转型的方式，尤其从历史唯物主义的高度深入揭示了“中国模式”转型与利益格局调整之间的内在关系，提出了转型和调整利益格局的可行途径。

二 本书的学术创新性

主要体现在三个方面：

第一，对“中国模式”概念进行了独到的解读。“中国模式”具有双重内涵：一是指中国特色的社会主义模式，主要区别于苏联模式的社会主义；二是指中国特色的现代化模式，主要区别于西方现代化模式。

研究“中国模式”的趣旨和志气是推动中国成功地在社会主义道路上实现现代化，即社会主义现代化，实现中华民族伟大复兴的中国梦。从社会主义发展的角度看，中国特色的社会主义既不是苏联模式的社会主义，也不同于马克思主义经典作家书本上描绘的社会主义，而是“中国模式”的社会主义或中国特色的社会主义；从现代化发展的角度看，中国特色的现代化模式不同于西方发达国家的现代化模式，而是社会主义道路上的、契合中国国情的现代化模式。总体而言，“中国模式”就是社会主义与现代化成功结合的模式，是社会主义与现代化互文、互促、共进的模式。但是，国内外分析和研究“中国模式”，往往带有很大的片面性，要么只是把“中国模式”视为一种发展模式或现代化模式，淡化或回避“中国模式”的社会主义性质；要么只是把“中国模式”视为一种社会主义模式，忽视了中国社会主义负有实现中国现代化的历史使命。实际上，“中国模式”是社会主义模式和现代化模式的有机统一，是二位一体的。

第二，论证了“中国模式”理论命题的合法性。如果承认改革开放30多年成就是主要的，就不应该否定“中国模式”理论命题的合法性。外交领域可以慎用“中国模式”概念，但学术研究完全应该理直气壮地研究这个问题。这关系到中国特色社会主义话语权和理论自信问题。

第三，挖掘了“中国模式”对唯物史观、中国传统哲学思想和现代性理论的创新和发展，这是本书着力较多的地方。如，“中国模式”对唯物史观的创新表现在：“中国模式”对经典马克思主义社会革命理论有新发展；对人民主体论的思想有创新和发展；“中国模式”对社会主义、资本主义及二者之间的关系有新的认识；深化和发展了马克思主义生态文明思想。又如，从历史唯物主义的高度深入揭示了“中国模式”转型与利益格局调整之间的内在关系，提出了转型和调整利益格局的可行途径。

三 本书的价值

第一，本书从哲学的角度深入研究“中国模式”，抓住了事物的根本，其深刻性和全面性是其他学科无法达到的，因此，对于其他具体学科关于“中国模式”和中国特色社会主义研究提供来自哲学的启发和导引。

第二，本书的研究成果对于坚定中国特色社会主义实践的自信和定力是有帮助的。本课题研究成果为当代中国伟大实践提供有效的合法性辩护，有助于增强中国在国际上的话语权及软实力，增强中国特色社会主义的国际影响力，并为解决当代人类生存和发展问题提供哲学启示。

第三，正因为本书的研究洞悉了“中国模式”的深层本质，所以对“中国模式”的与时俱进，包括发展方式转型有深刻而清醒的认识，提出了我国发展模式或发展方式转型的实质、意义、途径和策略，有利于助推“中国模式”的转型升级。

The book consists of an introduction and seven chapters. The introductory part is the general introduction of this book, mainly to establish the legitimacy of the concept of the "China model" and provide a theoretical premise for the research of this book. The first chapter defines the meaning of "China model" on the basis of a detailed review of the research status of the "China model" at home and abroad. This chapter introduces various debates on the issue of the "Chinese model", reveals the multi-dimensional connotation of the "Chinese model" from the economic, political, social and cultural aspects, and finally summarizes and stipulates the meaning of the "Chinese model" in general: the concept of the "Chinese model" has a double connotation: one refers to the socialist model with Chinese characteristics, which is mainly different from the socialism of the Soviet model; The second refers to the modernization model with Chinese characteristics, which is mainly different from the Western modernization model. In general, the "Chinese model" refers to the socialist model with Chinese characteristics and the modernization model with Chinese characteristics gradually formed in China in the process of reform and opening up, that is, the socialist modernization model with Chinese characteristics. Chapter 2 deeply and comprehensively reveals the dialectical materialist scientific worldview and methodology embodied in the "Chinese model". The main ones are as follows: the "Chinese model" embodies the philosophy of practice first. The "Chinese model" embodies the philosophical concept of dialectical unity of following objective laws and exerting subjective initiative; The "Chinese model" embodies the philosophical idea that the material world is the unity of diversity; The people-oriented value appeal of the "China Model" reflects the unity of value purpose and value creation; The people-oriented value selection of the "Chinese model" reflects the unity of individual value and overall value; The people-oriented value goal of the "China model" embodies the dialectical unity of ideals and reality. The "China model" contains a scientific method that integrates theory with practice. The "China model" implies an integrated and coordinated scientific approach; The "China model" implies a step-by-step scientific approach. From the perspective of the emergence and formation of the "Chinese model", it embodies the dialectical unity of theory and practice; From the basic characteristics of the "Chinese model", it embodies the dialectical unity of universality and particularity; From the perspective of the exploration of the "Chinese model", it embodies the dialectical unity of openness and criticism; From the perspective of the pursuit goal of the "Chinese model", it embodies the dialectical unity of science and value. Chapter 3 deeply reveals the relationship between the "Chinese model" and historical materialism, and reveals the application and development of the "Chinese model" to the materialist view of history. The formation and development of the "Chinese model" has always been guided by the materialist view of history, which is the application of the materialist view of history: the "Chinese model" applies the law that production relations must be suitable for the situation of productive forces; The "Chinese model" uses the law that the superstructure must be suitable for the basic conditions of the economy; The "China model" uses the Marxist theory of people's subjectivity. The "Chinese Model" also deepens, enriches and develops the materialist view of history, and the innovation of the materialist view of history is manifested in the new development of the classical Marxist theory of social revolution; innovation and development of the idea of people's subjectivity; a new understanding of socialism, capitalism and the relationship between them; The "China Model" deepens and develops the Marxist idea of ecological civilization. Chapter 4 interprets the "Chinese model" from the perspective of socialism, sorts out in detail the utopian view of socialism, Marx and Engels' view of socialism, Lenin's view of socialism, Stalin's view of socialism, Mao Zedong's view of socialism and the view of socialism with Chinese characteristics, summarizes the lessons learned, reveals the law of socialist development, reveals the concept of socialism with Chinese characteristics contained in the "Chinese model", and focuses on explaining the adherence and development of the "Chinese model" to the concept of scientific socialism. Chapter 5 reveals the rejection and transcendence of traditional modernity by the "Chinese model" and the new modernity created by the "Chinese model". We believe that adhering to the guidance of Marxism is the primary principle for building a new type of Chinese-style modernity; Upholding socialism is the fundamental principle of the construction of modernity in China; To realize China's modernization, we must adhere to the development path with Chinese characteristics, never follow the old road of closure and rigidity, and never take the evil road of changing the banner, and promote the all-round development of people and society is the fundamental goal of China's modernity construction. The Chinese-style new modernity not only follows the basic laws and universal principles of modernization, but also actively abandons traditional modernity, attaches great importance to China's special national conditions, and injects the particularity and special creation from China into the universal provisions of modernity: Chinese-style new-type modernity, organically unifying "modernization", "socialism" and "Chinese characteristics", is socialist modernity with Chinese characteristics, which is essentially different from capitalist modernity; In terms of economy, it has opened up the road of marketization of China's economy and initially embarked on the road of economic modernization with Chinese characteristics; In terms of politics, the goal of China's political democratization has been established, and the modernization model of Chinese politics has been initially constructed. Implement opening up to the outside world and absorb the advanced technological achievements of developed countries; In terms of human modernization, it has established the main position of man in socialist modernization and formed a people-oriented value pursuit; Choose the value orientation of scientific development in the social development strategy. Chapter 6 reveals the relationship of the "Chinese model" to traditional Chinese philosophy. The "Chinese model" benefits from the guidance of Marxism and is deeply influenced by China's own traditional culture, which is at the heart of traditional Chinese culture. This chapter deeply reveals the intrinsic relationship between the "Chinese model" and traditional Chinese philosophy, and the formation and development of the "Chinese model" are deeply influenced by the excellent traditional Chinese philosophy: the theory of the five elements of yin and yang emphasizes the unity of opposites on both sides of things, and the mutually complementary dialectic ideas provide cultural support for the "Chinese model" to advocate the idea of taking into account the overall situation, taking the overall situation into account, scientific planning, coordinated development, and balancing all parties; The theory of "the unity of heaven and man" emphasizes the identity and consistency of man and nature, and provides cultural resources for the construction of ecological civilization in the "Chinese model"; The "people-oriented" governing philosophy has similarities with the Marxist views of the masses of the people, and has had a positive impact on the "Chinese model" adhering to the fundamental purpose of satisfying the people's growing material and cultural needs. The theory of neutrality embodies the idea of "middle way", emphasizes non-paranoia, is good at starting from the actual environment in which things are located, combines with facts, and advocates the most appropriate method of infallibility and infallibility, which provides an appropriate ideological method for the "China Model" to advocate proceeding from the current situation of China's productive forces development and the objective existence of commodity economy, taking the road of socialist market economy with Chinese characteristics, realizing the organic combination of planning and market, and clearing up the misunderstanding of the surname "society" and surname "capital" of economic means; The self-cultivation theory emphasizes self-cultivation from the perspective of self-cultivation, advocates that the purpose of self-cultivation is to improve oneself, and in the process of self-improvement, we must dare and be good at "preaching", and the idea conveyed is to dare to assume historical responsibility while constantly improving our own ability, and never bully the weak, which provides a theoretical and cultural basis for the "Chinese model" to advocate peaceful development, build a harmonious world, and avoid great-power chauvinism and hegemonism. The chapter also reveals in depth the influence of the "Chinese model" on traditional Chinese philosophy, which has promoted the modern transformation of traditional Chinese philosophy: from smallholder thinking to modern thinking, from naïve dialectics to scientific dialectic, etc. Chapter 7 delves into the transformation and upgrading of the "Chinese model" from a philosophical perspective. This chapter deeply analyzes the reasons, essence and mode of transformation of the "China Model", especially reveals the intrinsic relationship between the transformation of the "China Model" and the adjustment of the interest pattern from the height of historical materialism, and puts forward feasible ways to transform and adjust the interest pattern. 2. The academic innovation of this book is mainly reflected in three aspects: First, it provides a unique interpretation of the concept of the "China model". The "Chinese model" has a double connotation: one refers to the socialist model with Chinese characteristics, which is mainly different from the Soviet model of socialism; The second refers to the modernization model with Chinese characteristics, which is mainly different from the Western modernization model. The interest and ambition of studying the "China model" is to promote China's successful modernization on the socialist road, that is, socialist modernization, and realize the Chinese dream of the great rejuvenation of the Chinese nation. From the perspective of socialist development, socialism with Chinese characteristics is neither socialism of the Soviet model, nor is it different from the socialism described in the books of classic Marxist writers, but socialism of the "Chinese model" or socialism with Chinese characteristics; From the perspective of modernization development, the modernization model with Chinese characteristics is different from the modernization model of Western developed countries, but a modernization model on the road of socialism and in line with China's national conditions. Generally speaking, the "China model" is a model of successful integration of socialism and modernization, and a model of mutual text, mutual promotion and common progress between socialism and modernization. However, the analysis and study of the "China model" at home and abroad is often very one-sided, or the "China model" is only regarded as a development model or modernization model, and the socialist nature of the "China model" is downplayed or avoided; Either they just regard the "China model" as a socialist model, ignoring that Chinese socialism has the historical mission of realizing China's modernization. In fact, the "China model" is the organic unity of the socialist model and the modernization model, and it is a two-in-one. Second, it demonstrates the legitimacy of the theoretical proposition of the "China model". If we admit that the achievements of reform and opening up over the past 30 years are the main ones, we should not deny the legitimacy of the theoretical proposition of the "China model". The concept of the "China model" can be used sparingly in the field of diplomacy, but academic research should study this issue in a straightforward manner. This is related to the discourse power and theoretical self-confidence of socialism with Chinese characteristics. Third, it excavates the innovation and development of the "Chinese model" on the materialist view of history, traditional Chinese philosophical thought and modernity theory, which is where this book focuses more. For example, the innovation of the "Chinese Model" to the materialist view of history is manifested in the fact that the "Chinese Model" has made new developments in the classical Marxist theory of social revolution; innovation and development of the idea of people's subjectivity; The "China model" has a new understanding of socialism, capitalism and the relationship between the two; It has deepened and developed the Marxist idea of ecological civilization. Another example is that from the height of historical materialism, it deeply reveals the intrinsic relationship between the transformation of the "Chinese model" and the adjustment of the interest pattern, and puts forward feasible ways to transform and adjust the interest pattern. Third, the value of this book is first, this book deeply studies the "Chinese model" from a philosophical point of view, grasps the root of things, and its profoundness and comprehensiveness cannot be achieved by other disciplines, so it provides inspiration and guidance from philosophy for the research of other specific disciplines on the "Chinese model" and socialism with Chinese characteristics. Second, the research results of this book are helpful for strengthening the self-confidence and determination of the practice of socialism with Chinese characteristics. The research results of this project provide an effective defense of the legitimacy of the great practice of contemporary China, help enhance China's discourse power and soft power in the international community, enhance the international influence of socialism with Chinese characteristics, and provide philosophical enlightenment for solving the problems of contemporary human survival and development. Third, because the research in this book has insight into the deep essence of the "Chinese model", it has a deep and sober understanding of the "Chinese model" to keep pace with the times, including the transformation of development mode, and puts forward the essence, significance, approach and strategy of China's development model or development mode transformation, which is conducive to promoting the transformation and upgrading of the "Chinese model".（AI翻译）

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