王阳明一生遵循孔子“述而不作”的思想，虽没有专门解注《论语》的著作，但在他的文集中却散见大量对《论语》的解注，通过解读这些解注，本书认为，王阳明的心学思想是他从《论语》等典籍中体悟出来的，王阳明《论语》学中体现出了圣学、心学和实学相统一的特征，而圣学、心学和实学也是阳明学的三个重要特征。阳明学首先是圣学，因为圣学，才把它与佛、老区分开来；其次是心学，因为心学，才把它与程朱理学区分开来；最后是实学，因为实学，阳明学才易于实践从而被人所接受。因此，王阳明《论语》学可称得是上具体而微的阳明学，在阳明学中占有重要地位。

Wang Yangming followed Confucius's idea of "stating but not doing" throughout his life, and although there was no work dedicated to commenting on the Analects, he had a large number of commentaries on the Analects in his anthology, and through the interpretation of these commentaries, this book believes that Wang Yangming's thoughts on mind were realized by him from the Analects and other classics, and Wang Yangming's Analects embodies the characteristics of the unity of sacred, mental and practical studies, and sacred learning, mental studies and practical studies are also the three important characteristics of Yangmingxue. Yangmingxue is first and foremost a holy study, and because of holy learning, it distinguishes it from Buddha and Lao; The second is the study of the heart, because of the study of the heart, it distinguishes it from the study of Cheng Zhuli; Finally, there is practical learning, because practical learning, Yangming learning is easy to practice and is accepted. Therefore, Wang Yangming's Analects can be called a specific and subtle Yangming Studies, which occupies an important position in Yangming Studies.（AI翻译）

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